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The Simpsons is more than a funny cartoon, it
reveals truths about human nature that rival the observations of
great philosophers from Plato to Kant... while Homer sets his house
on fire, says philosopher Julian Baggini.
With the likes of Douglas Coupland, George Walden
and Stephen Hawking as fans, taking the Simpsons seriously is no
longer outre but de rigeur.
It is, quite simply, one of the greatest cultural
artefacts of our age. So great, in fact, that it not only reflects
and plays with philosophical ideas, it actually does real
philosophy, and does it well.
How can a comic cartoon do this? Precisely
because it is a comic cartoon, the form best suited to illuminate
our age.
To speak truthfully and insightfully today you
must have a sense of the absurdity of human life and endeavour.
Past attempts to construct grand and noble theories about human
history and destiny have collapsed.
We now know we're just a bunch of naked apes
trying to get on as best we can, usually messing things up, but
somehow finding life can be sweet all the same. All delusions of a
significance that we do not really have need to be stripped away,
and nothing can do this better that the great deflater:
comedy.
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The satirical cartoon world
is essentially a philosophical one because it reflects reality by
abstracting it, distilling it and presenting it back to us,
illuminating it more brightly than realist fiction can
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The Simpsons does this brilliantly, especially when
it comes to religion. It's not that the Simpsons is atheist
propaganda; its main target is not belief in God or the
supernatural, but the arrogance of particular organised religions
that they, amazingly, know the will of the creator.
For example, in the episode Homer the Heretic,
Homer gives up church and decides to follow God in his own way: by
watching the TV, slobbing about and dancing in his
underpants.
Throughout the episode he justifies himself in a
number of ways.
-
"What's the big deal about going to some
building every Sunday, I mean, isn't God everywhere?"
- "Don't you think the almighty has better things to worry about
than where one little guy spends one measly hour of his week?"
- "And what if we've picked the wrong religion? Every week we're
just making God madder and madder?"
Homer's protests do not merely allude to much
subtler arguments that proper philosophers make. The basic points
really are that simple, which is why they can be stated
simply.
Philosophy's First Family
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Of course, there is more that can and should be said
about them, but when we make decisions about whether or not to
follow one particular religion, the reasons that really matter to
us are closer to the simple truths of the Simpsons than the complex
mental machinations of academic philosophers of religion.
And that's true even for the philosophers, whose
high-level arguments are virtuosi feats of reasoning, but are not
the things that win hearts and minds. They are merely the lengthy
guitar solos to Homer's crushing, compelling riffs.
However, being simple is not the same as being
simplistic, which is one of the greatest crimes in the Simpsons'
universe.
We can see this when Homer's house catches fire,
in what could be seen as divine retribution for his
apostasy.
But what actually led to the fire was not God's
wrath but Homer's hubris and arrogance. Sitting on his sofa
thinking smugly, "Boy, everyone is stupid except me," he falls
asleep, dropping his cigar.
What really caused the fire was thus a slippage
from the simple into the simplistic. Homer's mistake was to think
that because the key points which inform his heresy are simple,
that the debate is closed and he has nothing left to learn from
others. But this is being simplistic, not keeping things
simple.
Small dots, big picture
Revealing simple truths about simplistic
falsehoods is not just a minor philosophical task, like doing the
washing up at Descartes' Diner while the real geniuses cook up the
main courses.
For when it comes to the relevance of philosophy
to real life, all the commitments we make on the big issues are
determined by considerations which are ultimately quite
straightforward.
Pointillist paintings, such as this by Seurat, use
thousands of tiny dots
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A rich philosophical worldview is in this sense like
a pointillist picture - one of those pieces of art in which a big
image is made up of thousands of tiny dots (see Seurat image,
right). Its building blocks are no more than simple dots, but the
overall picture which builds up from this is much more
complicated.
Yet we need reminding that the dots are just
dots, and that errors are made more often not by those who fail to
examine the dots carefully enough, but those who become fixated by
the brilliance or defects of one or two and who fail to see how
they fit into the big picture.
And the Simpsons certainly plays out on a broad
canvas.
Any individual or group is shown to be ridiculous
when only their pathetic and partial view of the world is taken to
be everything. That's why no one escapes satire in programme, which
is vital for its ultimately uplifting message: we're an absurd
species but together we make for a wonderful world.
The Simpsons, like Monty Python, is an
Anglo-Saxon comedic take on the existentialism which in France
takes on a more tragic hue. Albert Camus' absurd is defied not by
will, but mocking laughter.
Abstract themes
Another reason why cartoons are the best form in
which to do philosophy is that they are non-realistic in the same
way that philosophy is.
True heir to Plato, Simpsons creator Matt
Groening
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Philosophy needs to be real in the sense that it has
to make sense of the world as it is, not as we imagine or want it
to be. But philosophy deals with issues on a general level. It is
concerned with a whole series of grand abstract nouns: truth,
justice, the good, identity, consciousness, mind, meaning and so
on.
Cartoons abstract from real life in much the same
way philosophers do. Homer is not realistic in the way a film or
novel character is, but he is recognisable as a kind of American
Everyman. His reality is the reality of an abstraction from real
life that captures its essence, not as a real particular human who
we see ourselves reflected in.
The satirical cartoon world is essentially a
philosophical one because to work it needs to reflect reality
accurately by abstracting it, distilling it and then presenting it
back to us, illuminating it more brightly than realist fiction
can.
That's why it is no coincidence that the most
insightful and philosophical cultural product of our time is a
comic cartoon, and why its creator, Matt Groening, is the true heir
of Plato, Aristotle and Kant.
Julian Baggini is talking about the philosophy
of The Simpsons at The Watershed, Bristol as part of The Bristol
Festival of Ideas at 1500 BST on Saturday 20 May.
Add your comments on this story, using the form
below.
Homer has said many great things, one that comes
to mind is :"no problem is so big that it can't be ignored" at
first it seems irresponsible but then again life is too short and
precious to keep worrying about things which we can not
influence.
Ruan Hince, Budapest, Hungary
Years ago there was a book called 'The Parables
of Peanuts' that analysed the Snoopy and Charlie Brown cartoons of
the same name.
Mark P, Hertford
When the show first began, I said, "No way are my
kids watching this." But then I began to see beyond Bart and
Homer's comic stupidity to the good lessons underneath. Now the
whole family (the kids are grown now) watches and discuss the
satire and adaptations of movies, literature and current
events.
Rickey Dodd, Birmingham, AL
Curiously, Julian's interpretation of Homer the
Heretic is opposite to that the episode itself makes. The point is
made (by Marge) that Homer has created these quips as excuses to
disengage from faith, and has to be rescued from the fire by those
still engaged enough to be willing to take action (Apu and
Flanders). Far from being "simple philosophical truths", his quips
are "tempting excuses for inaction". So perhaps the Simpsons' main
gift is to be vague enough to read whatever you like into it.
William, Cambridge, UK
It's a lot to put on the shoulders of our local
hero, Groening, to call him an ambassador of American culture, but
every episode does seem to illustrate our country's ridiculous
character in a way that no well-spoken diplomat can. I'm glad it's
appreciated the world over...I'm proud every time I walk down
Flanders St... and Lovejoy St... and Quimby St... and when I pass
the Trojan Nuclear Power Plant.
Kara, Portland, Oregon, US
Can we not keep the Simpsons as a funny,
irreverent comment on modern Western culture? Reducing it to an
abstract science takes all the pleasure out of watching it.
Ben R, Reading
The Simpsons has had a very positive influence on
my life since I begrudgingly started watching it about 10 years
ago. Bound within Greoning's imaginary world is not one world view
but a whole serious of competing, and as Mr Baggini says, partial
world views. Homer is an idiot savant who shows us the folly of our
own rigistic thinking. He is often stupid, and sometimes
irritating, but no more so that those around him who claim a more
sophisticated outlook, whether it is religious, moral, legal or
intellectual. And in counter pointing Homer's antics with their
antithesis, such as Lisa's dogged earnestness, he allows us to
compare and contrast a range of opinions and attitudes. But
enough... The Simpsons rules!
Pete, Leeds
As Homer once said, while watching cable TV in
his house (cable TV he was watching illegally): "It's funny because
it's true." That's why The Simpsons works.
Fran, Melbourne
Bravo! It is time that we recognised the message
in the satire - I would personally liken this creation to the
satirical works of Voltaire more than Kant, but if philosophy
performs a function, it is in Marx's words, to change the world
rather than just interpret it. Maybe it is time that society took a
good hard look at itself in the mirror which seemingly banal
creations like The Simpsons hold up to it.
Laura, Cambridge
I thought Pseuds' Corner was in Private
Eye.
Mike Brown, Whitley Bay
Surely it follows that anything created by humans
will have some essence of philosophy. I remember when the
Teletubbies first came out people tried the same trick. Why we
can't just say, "they're funny little yellow dudes that make me
laugh". It can work on another level, but then if you analyse
anything closely it can.
John, Grimsby
Why do philosophers say things we can't
understand: "The Simpsons, like Monty Python, is an Anglo-Saxon
comedic take on the existentialism which in France takes on a more
tragic hue. Albert Camus' absurd is defied not by will, but mocking
laughter." What's that all about? The Simpsons is great because we
can all relate to it. End of.
Phelpsteruk, Warrington
Homer is the modern day Plato, except obese &
he doesn't know he's a genius.
Sujon Miah, Burnley, UK
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